{"id":2253,"date":"2022-07-26T08:01:47","date_gmt":"2022-07-26T08:01:47","guid":{"rendered":"https:\/\/ulamanusantaracenter.com\/?p=2253"},"modified":"2022-07-27T15:53:59","modified_gmt":"2022-07-27T15:53:59","slug":"jaringan-tarekat-kiai-sarang","status":"publish","type":"post","link":"https:\/\/ulamanusantaracenter.com\/?p=2253","title":{"rendered":"Jaringan Tarekat Kiai Sarang"},"content":{"rendered":"

Oleh : Amirul Ulum<\/strong><\/p>\n

 <\/p>\n

Islam tersebar di Nusantara, salah satunya melalui media tarekat. Tarekat sangat erat kaitannya dengan ilmu tasawuf sehingga sebagian kalangan menyebutkan tarekat merupakan bagian dari ilmu Tasawuf.[1]<\/sup><\/a> Walisanga adalah penganut tarekat, ada yang Syathariyah, Syadziliyah, Naqsabandiyah,\u00a0 dan ada yang berbaiat dengan Syaikh Najmuddin al-Kubra (w. 1221 \u00a0M) yang merupakan pendiri tarekat Kubrawiyah.[2]<\/sup><\/a> Sebagian pendapat menyebutkan bahwa Walisanga menyebarkan tarekat Syathariyah. [3]<\/sup><\/a> Hanya saja untuk sanad-sanad Syathariyah atau tarekat yang dianut Walisanga ini tidak terdokumentasi dengan baik sehingga sampai detik ini penulis belum menemukan sanad tersebut.<\/p>\n

Sanad tarekat Syathariyah terbukukan dengan semenjak Syaikh Abdurrauf as-Singkeli (w. 1693<\/a>\u00a0M) kembali ke Nusantara, menyebarkan agama Islam di Aceh. Ia merupakan khalifah Syaikh Ahmad al-Qasyayi (w. 1661). Dari as-singkeli kemudian tarekat tersebut diwariskan kepada beberapa muridnya, di antara yang paling masyhur adalah Syaikh Burhanudin Ulakan (w. 1704) dan Syaikh Muhyi Pamijahan (w. 1730 M). Manaqib dan sanad Syathariyah kedua murid as-Singkeli ini terdokumentasikan dengan baik, dalam sebuah kitab bertuliskan Arab Pegon yang ditulis oleh Imam Maulana Abdullah Amin (untuk manaqib Syaikh Abdurrouf as-Singkeli dan Syaikh Burhanudin Ulakan) dan untuk Syaikh Muhyi Pamijahan, ada kitab Sanad Syathariyah tidak ada nama penulisnya, adapun judul halaman depannya adalah ikilah hurufe tahun amjazdabuja<\/em>. Untuk biografi yang paling tua ( terbit tahun 1986) adalah yang ditulis AA. Khareussalam, BA (Sejarah Perjuangan Syekh Haji Abdul Muhyi Waliyullah Pamijahan). Alhamdulillah buku-buku atau kitab-kitab ini sudah penulis koleksi semua. Adapun untuk sanad Syathariyah dari as-Singkeli dalam kitabnya, Tanb\u00eehu al-M\u00e2syi<\/em> adalah sebagai berikut :<\/p>\n

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\u0627\u0644\u0634\u064a\u062e \u062d\u062f\u0627\u0642\u0644\u064a \u0627\u0644\u0645\u0627\u0648\u0631\u0627\u0644\u0646\u0647\u0631\u064a\u00a0 \u0648\u0647\u0648 \u062a\u0644\u0642\u0646 \u0645\u0646 \u0627\u0644\u0642\u0637\u0628 \u0627\u0628\u0646 \u0627\u0644\u062d\u0633\u0646 \u0627\u0644\u062d\u0631\u0642\u0627\u0646\u064a \u0648\u0647\u0648 \u062a\u0644\u0642\u0646 \u0645\u0646 \u0627\u0644\u0634\u064a\u062e \u0627\u0628\u064a \u0627\u0644\u0645\u0636\u0641\u0631 \u0645\u0648\u0644\u0627\u0646\u0627 \u062a\u0631\u0643 \u0627\u0644\u062a\u0648\u0633\u064a \u0648\u0647\u0648 \u062a\u0644\u0642\u0646 \u0645\u0646 \u0627\u0644\u0634\u064a\u062e \u0627\u0644\u0627\u0639\u0631\u0627\u0628\u064a \u064a\u0632\u064a\u062f \u0627\u0644\u0639\u0634\u0642\u064a \u0648\u0647\u0648 \u062a\u0644\u0642\u0646 \u0645\u0646 \u0627\u0644\u0634\u064a\u062e \u0645\u062d\u0645\u062f \u0627\u0644\u0645\u063a\u0631\u0628 \u0648\u0647\u0648 \u062a\u0644\u0642\u0646 \u0645\u0646 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\u0627\u0644\u0634\u0647\u064a\u062f \u0648\u0647\u0648 \u062a\u0644\u0642\u0646 \u0645\u0646 \u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0644\u0645\u0631\u062a\u0636\u0649 \u0639\u0644\u064a \u0628\u0646 \u0623\u0628\u064a \u0637\u0627\u0644\u0628 \u0643\u0631\u0645 \u0627\u0644\u0644\u0647 \u0648\u062c\u0647\u0647 \u0648\u0647\u0648 \u062a\u0644\u0642\u0646 \u0645\u0646 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0647\u0630\u0627 \u0633\u0627\u062f\u0629 \u0627\u0644\u0634\u0637\u0627\u0631\u064a\u0629 \u0648\u0627\u062a\u0635\u0627\u0644\u0646\u0627 \u0628\u0647[4]<\/sup><\/a><\/p>\n

\u00a0Yang mengenalkan tarekat Syathariyah di Pesantren Sarang, salah satunya adalah Kiai Syuaib ibn Abdurrozak.[5]<\/sup><\/a> Ia pernah belajar kepada Kiai Murtadha, seorang guru sufi agung yang sezaman dengan Kiai Syahid yang merupakan guru Kiai Abdul Aziz ibn Baidlowi al-Lasemi.\u00a0 Penulis belum menemukan data, siapakah yang meneruskan ketarekatan Kiai Syuaib. Sedangkan untuk\u00a0 Kiai Abdul Aziz mewariskannya kepada Kiai Baidlowi ats-Stani, lalu mewariskannya kepada salah satu santrinya, yaitu Kiai Maimoen Zubair.[6]<\/sup><\/a><\/p>\n

\u00a0<\/strong><\/p>\n

Referensi<\/strong> :<\/p>\n

Al-Singkeli, Abdurrauf, Tanb\u00eehu al-M\u00e2syi<\/em>. (Manuskrip)<\/p>\n

Atjeh, Aboebakar. Pengantar Ilmu Tarekat<\/em>. FA. H. M. Tawi & Song Bag. Djakarta. 1966.<\/p>\n

Ismawati. Kontestasi Politik Antara Tarekat Syatariyah dan Akmaliyah Abad XV-XVII<\/em>. LP3M UIN WALISONGO. Semarang. 2016.<\/p>\n

Wahyu, Amman N (alih bahasa). Sajarah Wali Syekh Syarif Hidayatullah Sunan Gunung Jati (Naskah Mertasinga)<\/em>. Penerbit Pustaka. Bandung. 2005.<\/p>\n

 <\/p>\n

[1]<\/a> Abu Bakar Atjeh, Pengantar Ilmu Tarekat<\/em>, hal. 11<\/p>\n

[2]<\/a> Amman N. Wahyu (alih aksara dan bahasa), Sajarah Wali Syekh Syarif Hidayatullah Sunan Gunung Jati<\/em> (naskah Mertasinga), hal.\u00a0 266.<\/p>\n

[3]<\/a> Ismawati, Kontestasi Politik Antara Tarekat Syatariyah dan Akmaliyah Abad XV-XVII<\/em>, hal. 30.<\/p>\n

[4]<\/a> Abdurrauf as-Singkeli, Tanb\u00eehu al-M\u00e2syi<\/em>,<\/em> hal. 53-54.<\/p>\n

[5]<\/a> Tim Karya Ilmiah MGS, Mengenal Lebih Dekat Masyayikh Sarang<\/em>, hal. 86-87.<\/p>\n

[6]<\/a> Amirul Ulum, KH. Baidlowi Lasem : Pencetus Gelar Soekarno Huwa Waliyyul Amri adh-Dharuri bisy-Syaukah<\/em>, hal. 124-125.<\/p>\n","protected":false},"excerpt":{"rendered":"

Oleh : Amirul Ulum   Islam tersebar di Nusantara, salah satunya melalui media tarekat. 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