{"id":4460,"date":"2024-03-23T03:38:26","date_gmt":"2024-03-23T03:38:26","guid":{"rendered":"https:\/\/ulamanusantaracenter.com\/?p=4460"},"modified":"2024-03-23T03:43:31","modified_gmt":"2024-03-23T03:43:31","slug":"memberikan-zakat-pada-keluarga-dan-kerabat","status":"publish","type":"post","link":"https:\/\/ulamanusantaracenter.com\/?p=4460","title":{"rendered":"Memberikan Zakat pada Keluarga dan Kerabat"},"content":{"rendered":"
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Oleh: M. Syihabuddin Dimyathi<\/h4>\n<\/div>\n
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Dalam bahasan zakat fitrah madzhab Syafi’i menilai boleh untuk diberikan kepada 8 asnaf (kelompok). Tapi ga mutlak juga. Ada syarat\u00b2 yang harus dipenuhi supaya kelompok\u00b2 itu bisa dinyatakan berhak menerima zakat fitrah, termasuk diantaranya :<\/p>\n<\/div>\n

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\u2022 Beragama Islam (jadi zakat fitrah gaboleh dan ga mencukupi diberikan ke kafir\/nonmuslim)<\/p>\n<\/div>\n

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\u2022 Tidak diberikan kepada orang yang wajib kita nafkahi.<\/p>\n<\/div>\n

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Sekarang kita fokus pada poin “tidak diberikan kepada orang yang wajib kita nafkahi.” Siapa saja yang wajib kita nafkahi?<\/p>\n<\/div>\n

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1- Istri.<\/div>\n<\/div>\n
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2- Orang tua kandung sampai keatas, dengan syarat mereka fakir dan kita sebagai anak berstatus kaya, kaya dalam artian mempunyai kelebihan harta makan minum bagi diri sendiri dan keluarga untuk jangka waktu sehari semalam.<\/div>\n<\/div>\n
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3- Anak sampai kebawah, dengan syarat fakir dan tidak mampu bekerja, semisal lumpuh.<\/div>\n<\/div>\n

 <\/p>\n

Dari sini bisa kita tarik kesimpulan :<\/p>\n

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1- zakat fitrah ‘Tidak Boleh’ diberikan kepada istri, orang tua, kakek nenek sampai seterusnya keatas, anak, cucu dan seterusnya ke bawah. Alasannya karena mereka wajib kita nafkahi.<\/div>\n<\/div>\n
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2- zakat fitrah ‘Boleh’ diberikan kepada saudara laki-laki, saudara perempuan, paman, bibi, keponakan, sepupu dan seterusnya asalkan mereka termasuk fakir miskin atau salah satu dari 8 golongan mustahik zakat. Karena mereka bukanlah orang yang wajib kita nafkahi.<\/div>\n<\/div>\n
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3- anak kandung yang sudah dewasa dan sudah bekerja tapi pekerjaan itu tidak mencukupi kebutuhannya maka ‘Boleh’ bagi orang tuanya (baik ayah maupun ibu) untuk memberikan zakat kepada mereka. Karena ia termasuk yang tidak wajib kita nafkahi + menjadi mustahik zakat.<\/div>\n<\/div>\n
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4- seorang istri yang kaya ‘Boleh Bahkan Sunah’ memberikan zakat kepada suaminya yang fakir miskin. Alasannya karena seorang istri tidaklah wajib menafkahi suami + si suami termasuk salah satu Mustahik zakat.<\/div>\n<\/div>\n
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5- seorang ibu yang kaya ‘Boleh Bahkan Sunah’ memberikan zakat kepada anaknya yang fakir miskin, baik nafkah si anak menjadi tanggungan suaminya atau tidak. Karena ibu bukanlah orang yang wajib menafkahi anaknya + si anak termasuk salah satu Mustahik zakat.<\/div>\n<\/div>\n
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Tambahan :<\/h4>\n<\/div>\n
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-Zakat yang di berikan kepada suami, kerabat, dan orang-orang dekat kita (jika mereka memenuhi syarat sebagai Mustahik zakat) adalah lebih utama daripada memberikannya kepada orang lain, dan pahalanya dobel.<\/div>\n<\/div>\n
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-Zakat suami tidak boleh diberikan kepada istri secara Ijma’, sedangkan zakat istri boleh di berikan kepada suami menurut mayoritas ulama’.<\/div>\n

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Wallahu ta’ala a’lam bis showab<\/p>\n<\/div>\n

 <\/p>\n

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